Friday, August 28, 2015

Let us walk in the Light of God!


A young woman walked into a church to talk to the pastor.  She told the pastor that although she did not regularly attend church she believed in God, had a prayer life, was kind to people, and tried hard to live by the Ten Commandments.  Despite it all she could not rid herself of a nagging sense of sin and guilt.

“Why is it,” she asked, “that my friends who do not believe in God, who freely admit that they do not take religion seriously, are never troubled by any consciousness of guilt?”

Her question was not a new one for the pastor.  “Tell me”, he said, “if I were to lay a hundred pounds of stone upon a corpse, would it feel the weight?”

“No.  I’m sure it wouldn’t”, she replied.

“Why not?”

“Because the corpse has no life in it and is unable to feel the load.”

“Exactly!” replied the pastor.  “And that is why the person who is indifferent to his spiritual needs can say that he doesn’t feel the weight of sin.  He is dead, spiritually.”



It has always been true that the Christian has been more conscious of his personal sinfulness in the sight of God than the careless unbeliever.

King David admitted, “For I know my transgressions, and my sin is ever before me.” (Psalm 51:3)

The Christian sees his sin.  A person who walks in the darkness can’t see the smudges on his clothes.  But once he walks in the light he immediately becomes conscious of his filthy condition.

There is nothing surprising at all in this young lady’s concern over her personal sin.  In fact, her deep concern was a sign that the Spirit of God was indeed working in her heart.
          “If our heart condemns us, God is greater than our heart and knows all things.” (I John 3:20).  God, who is greater than our hearts, looks at us, not in our sins, but in Christ Jesus.  Because of Jesus all of your sins are forgiven!!!! As the book of Romans so wonderfully reminds us, “There is therefore no condemnation for those who are in Christ Jesus.”

Wednesday, July 29, 2015

TRUE FREEDOM…FOREVER!

Tradition tells of a chime that changed the world on July 8, 1776, with the Liberty Bell ringing out from the tower of Independence Hall summoning the citizens of Philadelphia to hear the first public reading of the Declaration of Independence.
          There is widespread disagreement about when the first crack appeared on the Bell, but the final expansion of the crack—which rendered the Bell unringable—was on Washington’s birthday in 1846.
          As American citizens, we are the beneficiaries of the blood and treasure sacrificed for the freedoms we enjoy today, but as Christians, we are the beneficiaries of the greatest sacrificed blood and treasure the world has ever known:  the Son of God, Jesus Christ, who left His throne in heaven to become one of us, to gain for us a different kind of freedom . . . an eternal freedom that came at great cost to Himself:  crucifixion on a wooden Cross!
         This freedom is brought to us through the Gospel!  The Gospel is God’s Liberty Bell, ringing out the Good News of our Savior’s death on the cross, where we learn of His shed blood covering our sins and His resurrection from the grave, bringing us forgiveness, new life and life everlasting!
          All who believe in Jesus Christ have been given the freedom from the curse of the law, the power of sin, and the fear of death.  And thanks to Christ’s work of redemption, all believers have been freed for hearing and following His Word, serving Him and others, and proclaiming His Gospel of “spiritual freedom” to all people, of every nation!  Jesus Himself declares, “If you hold to My teaching, you are really My disciples.  Then you will know the truth, and the truth will set you free….  If the Son sets you free, you will be free indeed.”  (John 8:31-32, 36) – Now that’s TRUE FREEDOM!

Wednesday, June 10, 2015

Questions You've Never Asked

Maybe you never thought to ask. Or maybe you were too busy considering other questions, and searching out their answers.

One way or another there are questions that haven't been asked, that are worth asking. There are mysteries full of meaning right before our eyes, and under our noses, that beg the question. For instance:

·         Why do we have a seven-day week?
·         Why are there such diverse languages in the world?
·         Why do people wear clothes, and eat meat?
·         Why after all this time is the "Missing Link" still missing?
·         Why do people die? (And by the way, then what happens?)

If you peel the onion that far, it then becomes personal, and important for us to find the answers to what comes up next!

·         Is there a God?
·         Does He care about me?
·         If God's loving, why do I have so many problems?
·         Why does it seem that bad things happen to good people?
·         Other than my own plans -- which often fall short -- is there a plan for my life?

TOO DEEP FOR ME. But before you drop this newsletter and head out for a latte with your 'to-do' list -- what if you knew? What if you had answers? Would that make a difference? Would it ease your mind, and reassure you when you're afraid, or confronted with life's reversals? What if you found peace and joy in it?

Someone has answers: The One Who made the deaf hear and the lame leap like a deer . . . Who announces good news to the poor . . . Light for those who sit in darkness . . . Life for those living under the shadow of death . . . forgiveness for sins and eternal salvation in a concrete, real-time, truly present peace with God.

While we're at it, why has Jesus, the Jewish Carpenter of 2000 years ago from the small-potatoes town of Nazareth, become the most beloved, most despised, most controversial, most revered, most pivotal and consequential person in all of history? Why not come and see?


Wednesday, March 5, 2014

Meditation on the Lord's Prayer

The Lord’s Prayer
Our Father who art in heaven, Hallowed by Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; But deliver us from evil; For Thine is the kingdom and the power and the glory forever and ever.  Amen.
Am I worthy enough to offer prayer to God?  When we think about our sinful lives and the fact that we were born enemies of God, the answer to that question is a resounding, “No!”  But thankfully prayer is not based upon a level of worthiness which we have fulfilled.  As we continue our meditations on the Catechism, the Lord’s Prayer teaches us the necessity of prayer and the importance of it, but it also teaches us the proper way to approach prayer by directing us to ask for specific things.  In the Lord’s Prayer we see that of the seven petitions, six of them focus on spiritual blessings.  All of these blessings flow from repentance and faith in Jesus Christ as our one true Savior.  Daily bread is even granted to the wicked, but forgiveness of sins, life, and salvation are withheld from those who deny the Triune God and refuse the gracious gift of salvation through Jesus Christ.
Prayer for the Christian is commanded, because we as sinner/saints need to be reminded of the necessity of prayer and of the promises attached to it.  The admonition to pray is included in the Second Commandment, “You shall not take the name of the Lord your God in vain.”  If we are to use God’s name properly them we are to call upon Him at all times making our prayers and requests known to him with thanksgiving.  All true prayer proceeds out of faith in the true God.  We might reasonably assume that if our faith is right, our prayer life is right also, but unfortunately our prayers are far and few between.  Like the wicked who are given their daily bread, we assume that we are content or that God will grant our needs without our requests.  Our prayers are often lacking in abundance and zeal, causing us to neglect a great blessing and promise that God has given.  God has promised to answer our prayers, but we are often to busy to ask, or too ashamed, or too distracted.
We may even rightly feel that we do not know how to pray, but for this there is no excuse.  Countless prayers of the faithful have been recorded in Scripture.  Psalms is the prayerbook of the Bible.  Jesus prayed many times throughout his ministry as recorded throughout the Gospels, that we might know better how to pray.  There are countless prayers throughout the Bible that teach us how we are to pray and for what we ought to pray.  God has indeed commanded us to pray and promised to hear us.  He has given us prayers to pray that reflect our unworthiness but trust in the steadfast mercy of God and His lovingkindness showered upon us by the blood of His Son. This is why true prayer is offered through Jesus work of Salvation for us.
Even our best prayers are translated by the Holy Spirit so that they may be presentable to God in accordance with his will.  Many of us have distress and troubles in our lives that should be burdened by God, and not pressing down upon our shoulders as though a great immovable weight is pinning us down.  Many of these God allows to happen so that we may more faithfully turn to Him in prayer and trust and rely upon His grace as He told St. Paul, “My grace is sufficient for you.”  But instead of letting our requests be made known to God, we unnecessarily shoulder the weight and burden alone and become embittered.  Rather we should learn to rely on our God and Savior who desires to help us and lead us to everlasting life.  “He who did not spare His own Son, but delivered Him up for us all, how shall he not with Him also feely give us all things?”
Prayer is not just a command, but it is a gift that God has granted to us so that we may learn to rely more and more on Him each and every day for spiritual and earthly blessings.  Prayer is one of the tools by which the devil is kept at bay, because the praying Christian is relying not on himself but upon God.  May God grant us confident hearts to trust in Him.
O Lord, let Your merciful ears be attentive to the prayers of Your servants, and by Your Word and Spirit teach us how to pray that our petitions may be pleasing before You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Friday, August 9, 2013

Meditation on the Third Article of the Apostles' Creed

The Third Article
I believe in the Holy Spirit, the holy Christian Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body, and the Life everlasting. Amen.
What does this mean?
I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; But the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith; just as He calls, gathers, enlightens and sanctifies the whole Christian Church on earth and keeps it with Jesus Christ in the one true faith.  In this Christian Church He daily and richly forgives me and all believers all our sins; and at the last day He will raise up me and all the dead, and will grant me and all believers in Christ eternal life. This is most certainly true.
In Babel, when the people began to erect a tower and make a name for themselves God confused their language so that they would not be able to complete the work.  This resulted in many different languages being spoken and the inability to continue consolidating their time and efforts in one place.  The confusion carried the peoples into different parts of the world and they gathered with others who spoke the same language.
The only way it would now be possible to communicate with those of a different language, would be to use a translator.  Over time, some people would learn more than one language in order to speak between the different cultures that now existed.  In a similar manner, all people need a translator in order to understand God’s Word.  Without a translator, the Bible remains a closed book.
It’s not as if the English we use in our translations is too far removed from the English that we speak today, but we really need a translator to understand what God’s word is really saying…we need a translator to help us see with the eyes of faith and not just our earthly perceptions.  This is the role of the Holy Spirit.  He translates God’s word so that we can take it to heart and trust in it, even without seeing it.  “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him.”
In John 14, Jesus said this, “The Holy Spirit whom the Father will send in My name, he will teach you all things, and bring to your remembrance all things that I said to you.”  Through the work of the Holy Spirit, God’s word teaches us about Christ and all that He has done for us.  Through the preaching of that Word, the Holy Spirit works faith in our hearts to believe.
This faith does not occur by some magical act, but rather it is always connected with God’s Word.  Where two or three are gathered around His Word, there God is in their midst.  The work of the Holy Spirit is always attached to God’s Word and Sacraments, and the word and sacraments take place where people of like faith gather around that Word.  This is why we believe in a Holy Christian Church, because it is made “holy” by the Holy Spirit who works faith in the hearts of those gathered to hear this precious word.
Without the Holy Spirit the Word remains hidden to us, and without the Word the Holy Spirit does not bring us to faith.  The two are intimately connected in such a way that where one is, the other is also.  This Gospel through which He brings us to faith is none other than the work of Christ, revealed to us throughout Holy Scripture.
When the Holy Spirit works on us through God’s Word, he works forgiveness and salvation.  He assures us of God’s love for us in Christ and causes us to take that comfort to heart.
O God, You once taught the hearts of Your faithful people by sending them the light of Your Holy Spirit.  Grant us in our day by the same Spirit to have a right understanding in all things and evermore to rejoice in His holy consolation; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Saturday, June 29, 2013

Meditation on the Second Article of the Apostles Creed

The Second Article
I believe in Jesus Christ, His only Son our Lord; Who was conceived by the Holy Spirit, born of the virgin Mary, suf­fered under Pontius Pilate, was crucified, died and was buried. He descended into hell; the third day He rose again from the dead; He ascended into heaven and is seated at the right hand of God the Father almighty; from there He shall come to judge the living and the dead.
What does this mean?
I believe that Jesus Christ is true God, begotten of the Father from eternity, and also true man, born of the virgin Mary; and that He is my Lord, Who has redeemed me, a lost and condemned creature, purchased and won me from all sins, from death and from the power of the devil; not with gold or silver, but with His holy, precious blood, and with His inno­cent suffering and death; in order that I might be His own, live under Him in His kingdom, and serve Him in everlasting righteousness, innocence and blessedness; even as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.
Picture yourself falling into a deep dark pit.  The only form you can make out at the bottom is a ferocious beast that is ready at a moment’s notice to swallow you whole.  This is the condition into which each of us is born.  Dead in trespasses and sins, all are moving headlong into the deepest depths of hell with no ability of our own to escape what lies below.
When Adam and Eve fell into sin, the entire world fell with them.  “By Adam’s fall is all forlorn, man’s nature and his thinking, The poison’s there when we are born, In sin yet deeper sinking.” (ELH 430.1)  In our fallen condition, all of us are just dangling over the beast, waiting to be devoured.  Both our sin that we have inherited from our parents and the sins that we continue to commit, earn us a place as food for the devil’s appetite.
Yet, the truth of who Jesus is, brought out in the Second Article of the Creed gives us reason to spite the devil.  Jesus, became man for us so that he might be swallowed up by Satan in our place.  Jesus became our vicar or substitute, clothing himself in human flesh.  Much like a worm covers up a hook, Jesus covered himself in human flesh, by being born of the Virgin and entered our world in the likeness of mankind.  Bone of our bones and flesh of our flesh.  Jesus dangled himself within reach of the ferocious beast, so that once He was seemingly devoured, He would defeat that beast once and for all.
Because Jesus was perfect He had no reason to fear the devil’s snapping jaws.  The devil had no hold over him.  But so that we might be saved, Jesus shows us what kind of a Lord we have…One who was willing to experience death, so that we would not have to experience the terrors of hell.  Jesus removed us from the clutches of Satan and placed us safely at His side where he is able to nourish and strengthen us through His holy Word...by assuring us of the forgiveness of our sins.
The Gospel that the Church preaches is based solely upon Jesus’ life, death, and resurrection which has won for us the forgiveness of sins.  There is nothing we have done to rescue ourselves, there is nothing we can do to be saved.  Christ has done all of the work…while we were still sinners, Christ died for us.  He called us out of darkness, into His marvelous light.  He requires nothing in return and promises us the blessing of heaven when we, by His power, trust in Him as our Lord and Savior.
O God, our Maker and Redeemer, You wonderfully created us and in the incarnation of Your Son yet more wondrously restored our human nature.  Grant that we may ever be alive in Him who made Himself to be like us; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Meditation on the First Article of the Apostles Creed

The First Article
I believe in God the Father Almighty, Maker of heaven and earth.
What does this mean?
I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears and all my members, my reason and all my senses, and still preserves them; that He richly and daily provides me with food and clothing, home and family, property and goods, and all that I need to support this body and life; that He protects me from all danger, guards and keeps me from all evil; and all this purely out of fatherly, divine goodness and mercy, without any merit or worthiness in me; for all which I am in duty bound to thank and to praise, to serve and obey Him.  This is most certainly true.
The Ten Commandments have taught us the proper respect we are to have towards God and that we are to have only one God.  The question then that arises is “What sort of God do you have?” or “Who is God?”  The Creed then is that answer and confession of the Christian arranged in respect to the first commandment so that we know who the one true God is.
Psalm 139:13-14 For You formed my inward parts; You covered me in my mother’s womb.  I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.  In the First Article of the Apostle Creed, it focuses on what we know about God through the creation.  The opening words of Genesis speak very plainly of our origins and the origins of all life in the universe as we know it.  “In the beginning, God created the heavens and the earth.”  It stands to reason then that the God who created us continues to preserve and care for us through the creation which he has made.  This is called God’s providence.  God still continues to provide for us through everything that he has made.  He gives us every thing that we need to sustain our lives.  All that we have is from Him.
Nor does God just let the powers of evil overtake us but he defends us from all evil and misfortune.  He directs all sorts of danger and disaster away from us.  We have not earned any such divine assistance or protection, but God does so simply because His nature is to love that which He has created.  He has knitted us together in our mothers’ wombs, he breathed life into us in a special way and has promised to continue caring for that life even amidst the struggles and trials that we face.  Yet God’s love for us is not based on the evidence of the material possessions we have, but our worth is derived out of His love for us in Christ as we will learn more about in the 2nd Article.
Because of His divine love for us in Christ, we could rightly say of ourselves that we have a face only a mother could love.  Because of our sins, we were alienated from God and from each other.  We have no worth of our own that would cause him to love us, but because of God’s benevolence, he continues to love the sinner, in spite of the sin.  The evidence of that love is found in the work of Jesus Christ.
Yet our duty toward God is not done.  Because he has loved us in such a way as to provide for us and care for us in all things we are duty bound to thank and to praise, serve and obey him.  Without God providing our oxygen, we would surely perish.  God, by his gracious hand, continues to provide those things necessary to sustain life and without them we would perish.  This article ought to keep us humble and terrify us all, because we cannot earn God’s willingness to preserve us.  Yet we are to thank him daily, even constantly for his blessings; the blessings of divine protection, food and clothing, home and family, property and goods, and all that we need to support this body and life.  By recognition of God as our creator and preserver, our hearts should be warm and kindled to be thankful and to use all such good things to the honor and praise of God.
Almighty God, through Your Word and Spirit You most wonderfully created all things, and through the Word made flesh You brought new life to fallen humanity.  Grant that in Your mercy we may be conformed to the image of Him who shares fully in our humanity, even Jesus Christ, our Lord. Amen.

Saturday, May 18, 2013

Peace VBS


Peace VBS

VBS for this year will be held from June 2, 2013 through June 6.  The week will begin at 2:00 p.m. on Sunday with activities and a church picnic to follow.  The students will meet from 5:30 to 7:35 on Monday through Thursday.  Supper will be at 5:30, class begins at 6.

This year we will be studying the life of Joseph and how it portrays God's will being done in the life of His people.  Please contact the church for more details or to register.  Children in preschool through 8th grade are encouraged to attend.  (573)496-3893

Meditation on the Conclusion of the Commandments


Conclusion: What does God say about these commandments?
I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me, and showing mercy to thousands of those who love me and keep my commandments.
What does this mean?
God threatens to punish all who transgress these commandments.  Therefore we should fear his wrath and do nothing against these commandments.  But he promises grace and every blessing to all who keep these commandments.  Therefore we should also love and trust in Him and willingly do according to His commandments.
In the Ten Commandments we have the sum total of everything that God would have us say and do.  All of the commandments are a reflection of the First Commandment: You shall have no other gods.  When we serve the only true God, all of the other commandments will follow from the right spirit. Yet St. James wrote, “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.” (James 2:10)  The seriousness of transgressing God’s commands is severe.  Because of our sins we are guilty.  The primary purpose of the law is to accuse us of our failings and inability to do what God demands…and under no circumstances are we ever able to keep His law as we properly should.
Yet, as sinful human beings we are often tempted to invent other ways by which we can please God.  We make up other rules that are not quite so difficult, not quite so plain.  We desire elaborate works that truly show our devotion to God and we treat His Commandments as passé, out of date. We invent ways in which we can please God and unknowingly set aside the Holy Commands that He has given to us.
As sinful human beings we have a hard time stomaching the rigid requirements of God’s law and would like an alternative to serve Him.  For example, if we look at our sinful understanding of the 3rd commandment, we say to ourselves “It is important that I worship regularly.”  But instead of treating God’s Word as though it is the most important thing in our lives we treat it as though it is just another requirement to fulfill.  Instead of whole heartedly loving and willingly submitting to all of His commands we look at them with fearful drudgery or indifference.  Instead of feasting on the Gospel of forgiveness, we subject ourselves to the divine service and the Word for the day and treat that act of obedience as good enough.
In the Ten Commandments we see how easily we fail to fulfill them.  When taken as a whole they form a complete unit.  Like a giant circle that begins with devotion towards God and ends with devotion towards God.  When we fail in just one area, our devotion towards God fails.  God wants us to love and serve him alone because He shares allegiance with no one.  This is an allegiance that belongs to Him and is only possible through the One who has completed the Commandments in our place.  God’s love for you was so great that He willingly sacrificed His Son, so that He would not have to punish as our sins deserved.  He extends His mercy on all those who rightly fear Him…a mercy that is alone found in Jesus Christ.
While we will never have the ability on this side of heaven to complete the Commandments, we by the grace of God are given the faith to trust in Jesus work in our place.  This is a faith that compels us to love and serve Him, not out of fear or compulsion, but out of devotion towards someone who has graciously rescued us and set us free.  In that freedom we use the Ten Commandments again and again to review the best ways in which we can fear, love and trust in God above all things, and love our neighbor as ourselves.
To us God gave these Ten Commands That you might learn, O child of man, Your sinfulness and also know To live for God, as you go. Have mercy, Lord!
Lord Jesus Christ, now help us all, Our Mediator from the Fall, Our works are all so full of sin, But You for us heav’n did win. Have mercy, Lord! Amen. (Evangelical Lutheran Hymnary 490)

Saturday, April 13, 2013

Meditation on the 9th and 10th Commandments


The Ninth Commandment:
You shall not covet your neighbor’s house.
What does this mean?
We should fear and love God, so that we do not craftily seek to gain our neighbor’s inheritance or home, nor get it by a show of right, but help and serve him in keeping it.

The Tenth Commandment:
You shall not covet your neighbor’s wife, nor his manservant, nor his maidservant, nor his cattle, nor anything that is his.
What does this mean?
We should fear and love God so that we do not tempt, force or coax away from our neighbor his wife or his workers, but urge them to stay and do their duty.

What is it above everything else that God wants from us?  He doesn’t need our things…they are His already.  If we outwardly keep all of the other commandments and show ourselves to be truly pious by what we say and do…all will fall short of the righteous requirements of God when it comes to the commandments against coveting.  Coveting is sinful desire that occurs in our hearts and our minds.  This commandment is not for the cheaters in the eyes of the world, rather it is for the most pious, who want to be praised and to be called honest and upright.
The difference between these two commandments may be subtle, yet they are given to protect very different things.  The ninth protects a neighbor’s inanimate (lifeless) possessions and the tenth protects animate (living) possessions.  Houses cannot be wooed away from their owner like a spouse or a servant can be, so it was important for God’s law to differentiate between the two.
All sin begins in the heart, and these commandments make that very clear.  The ninth commandment prohibits us from plotting to acquire with the intention of harming our neighbor.  It also teaches us to be content with what God has given us, and to be thankful for what I have by being generous with the things I have been given.  In the ninth commandment we should recognize that God has truly given everything that we need or that which is good for us.  Instead of finding ways to scheme against our neighbor we should find ways in helping our neighbor keep what is rightfully his.
In the tenth commandment God desires to protect especially those living gifts and assets which are beneficial and necessary for family life, providing services to others through laborers, and the benefits which one receives from raising livestock.  Our desire should be for our neighbor to keep those things that God has given him, we should encourage his wife and his workers to stay in their calling, instead of encouraging them to leave.  No amount of things will ever make us content until we understand that God has given us Himself.  He is our God and his will towards us is good and gracious at all times.  Only in Him will there be true contentment.
Our natural instinct is that no one wants to see someone else have as much as himself.  Each one acquires as much as he can.  Yet we pretend to be godly, know how to dress ourselves up most finely and conceal our base character.  There is no commandment that we are capable of keeping, least of all commandments that require perfection even in our thoughts.  It requires us to serve those who seem to us to have more than we do.  These commandments are especially directed against envy and miserable greed, but God wants to remove all causes and sources from which arises everything by which we harm our neighbor.
Almighty and everlasting God, You despise nothing You have made and forgive the sins of all who are penitent.  Create in us new and contrite hearts that lamenting our sins and acknowledging our wretchedness we may receive from You full pardon and forgiveness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Tuesday, February 5, 2013

Meditation on the 8th Commandment


You shall not bear false witness against your neighbor.
What does this mean?
We should fear and love God, so that we don not lie about, betray or slander our neighbor, but excuse him, speak well of him, and put the best construction on everything.
A story is told of a young man during the middle ages who went to a monk, saying, “I have sinned by telling slanderous statements about someone.  What should I do now?”  The monk replied, “Put a feather on every doorstep in town.”  The young man did as he was told.  Then he returned to the monk, wondering if there was anything else that he should do.  The monk said, “Now go back and pick up all the feathers.”  The young man replied, “That is impossible! By now the wind will have blown them all over the town.”  The monk replied, “So has your slanderous word become impossible to retrieve.”
Next to one’s own body, spouse, and temporal possessions, we still have another great treasure that God wishes to protect – honor and good reputation.  As Solomon says, “A good name is to be chosen rather than great riches.”  We cannot do without a good reputation, for it is intolerable to live among people in open shame and contempt.  Once someone’s name has been tarnished, it becomes almost impossible to restore it.  If we learn something juicy about someone close to us, it becomes almost impossible to forget, yet we have no right to share it, unless called to do so in court.
To bear false witness is nothing other than the work of the tongue.  It doesn’t only mean that one should not share false things about one’s neighbor, but not even sharing true statements about one’s neighbor.  For if we are unwilling to go before a judge with the same information then why should we be willing to share these unkind statements with others.  Unless our speaking results in the building up of his reputation, one should keep his mouth shut.  Yet we cannot handle this.  We would rather make ourselves look better than suffer the praise and adoration of one’s neighbor.
There are times when the Christian is called upon to admonish his neighbor, yet we would rather keep silent.  Jesus says that if your brother sins go and tell him his fault between you and him alone.  If he repents, you have gained a brother.  Unfortunately, I fear that we are all too comfortable either keeping our mouth shut or too busy sharing the faults of our neighbor with those who have no reason to know.  Instead we should only act when we have the reformation and love of our neighbor in mind.  The same still rings true as we were told when we were kids, “If you can’t say anything nice, don’t say anything at all.”
The law and its power have no means to rehabilitate.  It only condemns.  “Don’t lie.” it says, yet we lie anyway.  By the grace of God, there is forgiveness for liars like us.  Forgiveness does not come about by giving it our best shot, but only by the love that has been shown to us in Jesus Christ.  “Father forgive them” Jesus said, “for they know not what they do.”  Jesus yearns to give of Himself to you, so that you quit relying on your imperfect works and trust only in that which Jesus has already done.  Only then can you truly begin to love our neighbor without the fear of the law.
Almighty God, You have sent the Spirit of truth to us to guide us into all truth.  Rule in our hearts, we pray, by Your grace and power, that we may be truthful in our thoughts, words, and actions.  Keep us, merciful Lord, in Your fatherly care and protection, that no fear or sinful ambition may make us deceitful in our speech or behavior.  Cleans us, we ask, from everything false and wrong, and bring us into the freedom of Your Good News in Christ Jesus our Lord, in whose name we pray. Amen.

Meditation on the 7th Commandment


You shall not steal.
What does this mean?
We should fear and love God, so that we do not take our neighbor’s money or goods, nor get them in any dishonest way, but help him to improve and protect his goods and means of making a living.
Have you ever caught yourself thinking, “he doesn’t need that” or “he could do without that”?  Sometimes it’s hard not to think those thoughts when surrounded by people who have plenty.  It often turns into an argument with yourself about how you deserve those things much more than the other guy.  Besides, we know all of his faults and it’s just not fair.
I often have to remind myself that I’m not someone else.  I am who I am and there is nothing I can do to make me into someone else.  Each of our callings have their rewards, not all of which are monetary.  God demands that I work for my daily bread and beyond that it is up to Him to provide the increase.  If no man works, neither shall he eat.  Yet, everyone is guilty of stealing in thoughts, words, and actions.  Man has stolen from others by failing to provide for those in need, he has mismanaged time and left things undone that should be done, and he has stolen by treating his belongings as though they were solely for his own benefit.
The Psalmist wrote, “The earth is the Lord’s, and all its fullness. The world and those who dwell therein.”  It’s humbling to note that everything which man claims as his own all belongs to God.  It is not our own things or time that are being misused, rather it is God’s things and God’s time that is being misused.  Everything we have is on lease from Him.  He still owns it.  The Lord gives and the Lord takes away, blessed be the name of the Lord.  Whether we eat or drink or whatever we do, do it all to the glory of God.
Unfortunately, our actions often only show how we would like to glorify ourselves.  Our actions place us in the role of the creator, not the created which we are.  We assume that we answer to no one but ourselves.  Ultimately, though, we all have to answer to God.  It is God who says, you shall not cheat your neighbor, your employee, or your employer.  It is God who says we should always have the best interest of everybody else’s belongings in mind…not the best interest of ourselves.  The psalmist says we are His people, it is He who made us and not we ourselves.
Has anyone always thought of his fellow’s property instead of himself?  Has anyone always used the goods entrusted to his care for the benefit of his neighbor?  No normal human ever has, nor can we.  We were steeped and covered in sin when we were born, and for each sin we are deserving of death.  A punishment which is far to painful for us to withstand.
Yet, we have a gracious Lord, who desired to love us, in spite of our sin.  He sent His Son to be perfect in our place, even going without in order to help others.  And not only did he do right on our behalf, but God inflicted upon Him the punishment which our sins deserve.  Jesus willingly paid a price greater than we can imagine so that God would not hold us accountable for our sins.  May the comfort of that gift encourage you to give to others as you have been generously given.
O Lord our God, You have commanded that we should receive Your may blessings with thankful and generous hearts.  Give us your grace, we pray, to use all of our talents and abilities for Your glory and for the good of others.  Help us to respect the gifts and possessions You have given to others, so that we might encourage all people to trust Your mercy and love in Jesus Christ our Lord, in whose name we pray.  Amen.

Tuesday, December 4, 2012

Meditation on the Sixth Commandment


You shall not commit adultery.
What does this mean?
We should fear and love God, so that we lead a chaste and decent life in word and deed, and that husband and wife each love and honor the other.
Marriage is the most beautiful earthly estate that God has established on the earth.  Marriage should be highly treasured and given its proper place.  Just envision the bride on her wedding day, adorned with a glorious wedding garment.  The spotless garment is a perfect picture of what wedded life should be like.  The bride walks into the sanctuary to say her vows to her soon-to-be husband and all eyes are on her.  The beauty of marriage is typified in the garment which the bride is wearing.
Yet it doesn't take long before the wedding garment is soiled.  By the time the festivities are over the garment looks used and dirty.  It no longer holds that glorious radiance which was present just hours before.  Usually the dress is then cleaned and boxed up, it is put out of sight and out of mind.  The glory which the garment displayed is usually forgotten and the cares of life begin eating away at the beautiful estate of marriage, like a mouse eating away at the beautiful garment that was once part of the highlight of a wedding.
Married couples soon forget that glorious day.  They become wrapped up in the cares of life and at times show bitterness and anger towards each other.  Slowly but surely they lose that physical attraction that brought them together in the first place and they find themselves just biding their time together, trying to keep their families together and doing their part to make ends meet.  If their love towards each other is not kindled, it will eventually go out.
If our children are fortunate, their parents stay together until death parts them, but most of them see a much less appealing side of marriage.  Two individuals come together to unite as one flesh, yet they have done things their own ways for so long that they are unable to adapt.  Stress begins to mount and the glorious wedding dress doesn't look very glorious anymore.  Children perceive our thoughts through how we act in our marriages.  The young look to us for guidance, but when we have given them a poor example to live by we destroy the sanctity and beauty of marriage that God had established it to be.
Sure it may keep the marriage bed pure for our generation, but when our own marriages lack the splendor and appeal God gave them we show nothing but a poor example for the next generation to follow.  It’s no wonder people are so willing to try other things that have been condemned by God (co-habitation, homosexuality, or experiential love, etc.).  They see people failing every day in the marriage that God designed, so they think to themselves, why not try something else.
Yet, Christ’s marriage to His Church has never failed.  Jesus united himself to mankind by taking on human flesh and living a perfect life under the law.  He sanctified our bodies by pouring out blood from His side to wash all sin away.  Then He rose from the dead to prove to us that God had approved of His sacrifice.  This is the marriage we are to look to when our own marriage is troubled.  This is the marriage we are to look to when our sins are weighing us down.  And this is the marriage we are to aspire to imitate.  Only Jesus’ marriage to His Church succeeds against all odds.  Every time our wedding garment becomes soiled, we return to Him to be washed and cleansed.  We return to Him so that we are not looking at our own imperfect human examples but aspiring to His willingness to love us, even when we did not deserve it. 
God grant us a willing heart and mind to be chaste in all our thoughts, words, and actions, so that we treasure marriage as we ought.  Help husbands and wives to love and honor each other, as Christ has so loved us, and to set an inspiring example of marriage; through Jesus Christ, our Lord. Amen.

Meditation on the Fifth Commandment


You shall not kill.
What does this mean?
We should fear and love God, so that we do no bodily harm to our neighbor, but help and befriend him in every need.
God has given us the fifth commandment so that all human life would be protected, built up and supported by others.  In this commandment we learn how we are to live life among our neighbors and learn how we are to conduct ourselves toward fellow human beings.
In the meaning to the commandment Luther points out that to kill means to do bodily harm.  Any infliction of pain that we purposely commit against our neighbor is considered murder.  Everyone who hates his brother is a murderer (1 John 3:15).  One cannot even claim that he is teaching his neighbor a lesson, because God has given the power to punish wrongdoers to the government.  It is not the prerogative of an individual to get back at his enemies.  Anger, reproof, and punishment are the prerogatives of God and His representatives, and they are to be exercised upon those who transgress.
All to often, the spirit of revenge clings to each one of us.  None of us willing suffers injury from another, which is why God would keep this commandment before us at all times.  Revenge is often easy to see in our children.  They fight back and retaliate when things do not go their way.  The longer we harbor hatred the harder it is to be rid of it.  Hatred clings to us.  But God reminds us that it should not be so.
This commandment also requires us to be proactive like a sports team on offense, so that we help those who are in need.  If we fail to do good to our neighbor when we have opportunity, or if we fail to prevent, protect, or save him from suffering bodily harm or injury.  “If you send the naked away without clothes, you have let him freeze to death.  If you see anyone suffer hunger and do not feed him, you have let him starve.”  Anytime we fail to befriend someone in need, we have contributed to his death whether we directly caused it or not.  God rightly calls all persons murderers who do not offer counsel and aid to those in need and in peril of body and life.
As we look into the mirror of the 5th commandment, we lose heart because we have neglected those in need, harbored hatred against our enemies, and loved ourselves more than others.  For all of this we should be truly sorry and seek to amend our sinful ways, since the love of Christ compels us.
All of our sins have been punished in Christ.  He loved his enemies, even to the point of death.  We were his enemies and he willingly died for us.  “For while we were still sinners, Christ died for us; the righteous for the unrighteous.” No sin has been left for us to suffer punishment on our own, even our weakness and inability to protect our neighbor’s lives as we ought.  Christ has paid for all of them and has held nothing against us. 
Father, forgive us our trespasses as we forgive those who trespass against us.  When we pray the Lord’s prayer we ask God to be gracious unto us and for Him to cause us to be gracious unto others so that even though neither we nor they are worthy of forgiveness we forgive as we have already been forgiven.
May God grant us His grace to live according to His Word, by the power of the Holy Spirit.  Amen.

Meditation on the Fourth Commandment


Honor your father and mother, that it may be well with you, and that you may live long on the earth.
What does this mean?
We should fear and love God, so that we do not despise our parents or superiors, nor provoke them to anger, but honor, serve, obey, love and esteem them.
In the Large Catechism Luther observes that “The thoughts of this commandment are plain and simple words, and everyone thinks that he already knows them well.  So he passes over them lightly, fastens his attention on other things, and fails to perceive and believe how angry he makes God when he neglects this commandment, and how precious and acceptable a work he does when he observes it.” (LC 1:140)  [1]Luther points out that “honor” includes not only love but also respect, humility, and modesty that is directed at the estate or vocation of parenthood.  We are to obey our parents as we are to obey God because He has placed our parents over us.  God serves us through our parents and they are worthy of the same type of honor (except worship) which we are to show towards God in all our thoughts, words, and actions.  And even though parents fail at times, they are not to be deprived of their honor because of such failings.
What is meant by parents?  God uses the fourth commandment to establish rule and authority on the earth.  All earthly power stems from the estate of our parents.  It includes parents by blood, parents by adoption or guardianship, it includes parents of civil realm…city, state, and federal government, and it also includes our spiritual fathers who watch over our spiritual care and feed us with God’s Word.
What have we received from our parents?  Most significant of all is life.  We have been given food, shelter, and clothing, we have been and are being educated.  A God-fearing education is the responsibility of parents…not the Sunday School or public education.  As children we are to expect to be reared in a God-pleasing and God-praising manner.  An education that lacks a solid foundation upon God does more harm than good because it undermines who God is.  Children have a right to expect their parents to act as the arm of God by training them and disciplining them through His word.  It is God who has given children to us parents to care for and to bring up in the nurture and the admonition of the Lord.  That responsibility falls on our shoulders as parents.
As apt as we are to fail at following the fourth commandment it is the only commandment with promise clearly stated; “That it may be well with you and that you may live long on the earth.” (Eph 6:2-3)  It is through the arm of obedience to our parents, superiors, employers, civil authorities and our spiritual authorities that we are provided for.  God uses each one of these estates as a means through which he provides life and abundant blessing…instead of cursing.  If we would only listen and be persuaded that works of obedience are pleasing to God, we would be so overwhelmed with our blessings that we shall have all our heart’s desire.  But we cannot comply.  Everyone does what they please and the world is full of shame, misery, and murder.  We simply think we know better than our superiors and we set an example for our children not to obey.
Yet, that did not stop Christ from obeying all those in authority over him.  As a child he went with Mary and Joseph and was subject to them…and even then he was about His Father’s business.  All the way to the cross he was about His Father’s business…not for His own benefit or the benefit of His Father, but for our benefit He willingly obeyed even to the point of death.  Jesus shed His blood on the cross so that we would not have to suffer eternally for our inability to live up to the demands of the fourth commandment.  May we, through the love he poured out on us, strive to honor all those in authority over us. Amen.


[1] Tappert, Theodore. The Book of Concord. Fortress Press, 1959.

Friday, August 24, 2012

How do we view the Ten Commandments

Trust in the Lord with all your heart and lean not on your own understanding. Proverbs 3:5

How do we understand God’s Law or his commandments? Over the past few months we have taken time to review the first three of the Ten Commandments which focus on our relationship with God. Before we move on to a review of the second table of the law that guides our relationships with our neighbors, we will look at God’s Commandments in general and what they mean for us.

In our minds the Ten Commandments sound like commands, “You shall...” or “You shall not…” but according to the rules of grammar they are not commands in the Hebrew or in English. In English if we were to give a proper command we would say “Have no other Gods” or “Do not take the name of the Lord your God in vain.” These, properly speaking, would be commands. While it is important to understand the Ten Commandments in light of what God directs us to do they are not specifically written as commands so much as they are just statements about how His people act. We could almost picture it as though God is defining who we are. My children have no other gods or My children don’t take the name of the Lord their God in vain.

This does not mean that we are to assume that we can fulfill them. Just because God describes His children in such ways, does not mean that we have the ability to carry out His description of us. We even end up making false gods when we think that we can live up to these requirements. Anyone who tries to take comfort in his supposed fulfillment of the Law is simply calling God a liar. God said, “there is no one who does good, no not one” (Ps 53:1).

So what then is the purpose of the commandments? They are to show us our sin, tell us how we are to be, and what we are to do and not to do. They must show us our sin first, before we know we need a Savior. Without the knowledge of the written Law, we simply do not perceive our need for a Savior. But through God’s revealed law…we must come to the conclusion that we cannot fulfill them and are therefore guilty before God.

When God gave the Ten Commandment to the Israelites, He prefaced it with this; “I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage.” He prefaces His law to us in the same manner, “I am the Lord your God who brought you out of your bondage of slavery to sin.” Because of Jesus’ perfect fulfillment of God’s law in our place, we have been freed from our servitude or slavery to the law. Because of Jesus’ holy death, we have been freed from the punishment which our sins deserve. Only because of Christ is there a new relationship with God’s commandments. It is not a relationship of fear but a joyful expression of being His people.

Only in Jesus can we have a proper understanding of God’s description of His children according to the Ten Commandments. In Christ, God sees us as though we have walked according to all His commandments, not because we tried really hard or put forth our best effort, but because Jesus did it for us and therefore God regards us as though we have actually kept them perfectly.

Dear heavenly Father, give us a proper respect and understanding for your law, helping us to acknowledge that only Jesus has fulfilled them and in that knowledge finding the strength to do Your will. Amen.

Friday, August 3, 2012

Meditation on the 3rd Commandment


You shall keep the day of rest holy

What does this mean?

We should fear and love God, so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.

How does one honor the day of rest?  If it is a day of rest, it must mean that we should cease to work on that day right.  We should take time to stop our busy and hectic lives to enjoy life a little more, to spend more time with family and friends and to enjoy “me” time.

While rest is a necessary part of our workaholic lives and rest serves a valuable purpose in rejuvenating our work ethics and our motivation…it is not what the commandment is talking about.  Certainly Jesus rested from his work of preaching and teaching at times, because as a human He also needed time to recuperate…so God is not saying that it is wrong to rest.  The Third Commandment speaks of another kind of rest.

The ultimate reason for a day of rest is so that we, as the people of God may have the time and opportunity  to participate in public worship, that we may assemble to hear and discuss God’s Word and then praise God with prayer and song, by proclaiming to each other, what Jesus has done for us.  For Christians, Sunday has been the day appointed upon which we may gather together and keep it holy.

The day, in and of itself, is not holy.  It is holy because of what is customarily done on that day.  It is the setting aside the mundane tasks of this life and gathering or assembling around God’s Word so that we may be fed and refreshed by it.  Yet it is not just Sunday that should serve as a day of rest, but every day.  Every day the Christian should go about his business with God’s Word in his heart and upon his lips.  On Sunday, when the Christian gathers for worship, he focuses on the Ten Commandments, the Creed, and the Lord’s Prayer…so that every day of the week the Christian’s life may be regulated by God’s Word.

We can never have enough of God’s Word.  Even if the Christian thinks he knows the Word of God, he will never know it well enough.  Where the heart stands idle and the Word of God is not heard, the devil breaks in and does his damage before the Christian can realize it.  The Devil, the world, and the flesh is at work trying to pull us away from the Word of God.  The Word is the only defense we have against them.  They are always trying to get us to forsake God’s Word, but as long as we keep God’s word sacred in our hearts, by daily learning and applying it…the Devil cannot win, God’s Word will defeat him.

The Christian will never regret spending time in God’s Word.  “It always awakens new understanding, new pleasures, and a new spirit of devotion, and it constantly cleanses the heart and its meditations.”  The word’s of God are not dead and idle words, but effective and living.  Only His words have the power to put the devil to flight…if that was all it did that should be enough.  Yet God’s Word gives us more…it gives us Christ, through whom we have peace with God.  Amen.

Tuesday, July 17, 2012

Devotional Meditation on the Second Commandment


You shall not take the name of the Lord Your God in vain.

We should fear and love God so that we do not curse, swear, practice witchcraft, lie or deceive by His name, but call upon Him in every trouble, pray, praise and give thanks.

God’s name cannot be more grievously abused than for purposes of falsehood and deceit.  To use God’s name in vain is to use it for useless purposes or more particularly to use it to support falsehood or wrong of any kind.

But how is God’s name used vainly?  How is it used for false pretenses?  It seems easy to understand the obvious implications of this commandment.  Don’t lie while using God’s name, because God will hold you accountable.  I’m not sure if in our everyday conversation when we say, “I swear to God such and such happened” that people even take notice, or actually are drawn to the image of God as witness to our foolish statements.  Nonetheless, God forbids us from using His name foolishly.

More often than not, there are so called pastors of Christian churches that claim, thus says the Lord.  Just because someone adds, God said it, many people often fall pray to trusting in these false prophets.  It is easy to see the decay of the Christian Church over the past hundred years and the ill effects false prophets have had on our society.  Yet, the false teachers can’t get all the blame.  Too often we let the pastor say whatever he wants and we rarely if ever go to the Source, God’s Word, to determine if what he said was correct.  We are just as guilty, for being negligent in our studies, and letting the pastor lead us wherever he feels like.

God instructs us through St. Paul to be prepared, 3 For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new. 4 They will turn away from hearing the truth and will turn aside to myths. When churches begin falling down the slippery slope of false doctrine, there does not seem to be a bottom.  Like a large snowball rolling down a mountain, it continues picking up size as it moves faster and faster towards the bottom (hell).  The only real Guardian we have against false doctrine is God the Holy Spirit, working through His Word.

Just think of the countless number of Christians today who believe there is room in the account of Creation for millions of years.  Pastor’s have swallowed their parishioners inconsistencies and allowed God’s Word to stand along side of bad science.  Evolution cannot be proven…it is a theory.  Yet because it has been promoted as the most reasonable option for so long Christians have fallen pray to an atheistic worldview, that denies the existence of the God declared in Scripture.

Heavenly Father, forgive us for being so earthly minded by swallowing the wisdom of this world and hoping it can coincide with Your Word.  Forgive us for misusing Your Name and treating it as though it really doesn’t matter.  Give us the confidence to live in the forgiveness which Your Son has won for us and protect us from those who desire to silence Your Truth.  Amen.

Devotional Meditation on the First Commandment


You shall have no other gods.
A commandment that we have known since childhood.  It seems so simple, right?  There is only one God and we are to fear, love and trust in him above all things.  We may often forget how easy it is to fail in keeping this commandment.  When we hear it, we are often drawn to those false gods like Buddha and Allah, or maybe the multiplicity of gods included in the Hindu religion.  We easily dismiss thoughts of worshipping gods of that caliber because they often have no real appeal to us.

But if we really dig deeper into what it means to have another god, we may have to re-evaluate how easily we let ourselves off the hook.  In the Large Catechism Luther explains what a God is…A god is that to which we look for all good and in which we find refuge in every time of need.  To have a god is nothing else than to trust and believe him with our whole heart.  As I have often said, the trust and faith of the heart alone make both God and an idol.  If your faith and trust are right, then your God is the true God.  On the other hand, if your trust is false and wrong, then you have not the true God.  For these two belong together, faith and God.  That to which your heart clings and entrusts itself is, I say, really your God.

So in whom do you trust.  Do you really and truly rely on God for everything?  We like to think that we do, yet we are constantly drawn to trust in ourselves or the work which we do to earn us some money.  We trust in our car to keep us safe, our insurance to provide in case of an emergency, or even our government to bail us out when things go wrong.  While none of these things are wrong in and of themselves, we see how easy it is to be drawn to trust in them for the blessings which only come from God.

Over the next several months I will take portions from the catechism in order to give us an opportunity to review those teachings which we have learned from scripture regarding the basic teachings of God’s Word.  A review of the Catechism starts with the commandments because it offers to us a needed opportunity to reflect on God’s will for us in our lives.  The law tells us what we are to do and what not to do but it cannot save us.  More often than not, the law simply reveals to us our sinful condition and the inability of mankind to live according to God’s will.

The first commandment directs us to the source of all goodness and mercy.  Only in the one true God can we alone find comfort and joy.  Why?   Because as the psalmist says He forgives all our iniquities and heals all our diseases, He redeems our lives from destruction.  When God commands allegiance to Him and Him only, it is because if we place our trust in something else…we have no God at all and are doomed to eternal death.  But only in Him can there be full confidence, because God cannot fail.

He did not fail.  He sent His Son as promised and completed the way to make us right again before His eyes.  In the first commandment God intends to tell us: “Whatever good thing you lack, look to me for it and seek it from me.  I am the one who will satisfy you and help you out of every need.  Only let your heart cling to no one else.” 

Tuesday, May 15, 2012

On Christ's Ascension I Now Build
The hope of mine ascension
this hope alone has ever stilled
all doubt and apprehension;
For where the Head is, there full well
I know His members are to dwell
When Christ shall come and call them.
                            Josua Wegelin, 1636; trans. Willaim Cxamanske, 1938.

Christ was indeed raised from the dead on Easter morning...and forty days later we celebrate His ascension into heaven.  There are many reasons to celebrate Jesus' ascension and they all have to do with the comfort which they afford His people here on earth, when we truly understand what his Ascension means to us.

Christ left us for our good.  As sad as it may seem that Christ visibly left the earth, it was better by far that he return to the father then that he would stay with us.  We often wonder of what it would be like if Jesus were here.  We are like the disciple who stood gazing up into the sky wondering what next.  We act like St. Peter when he told Jesus that he should not be informing the disciple of His coming death...but what did Christ say, he said, "Get behind me Satan, you do not have in mind the things of God, but rather the things of men."  We too are guilty of having in mind the things of men when we long for Jesus visible presence among us.  If he were still on earth, how could he be present with all those who simultaneously gather around his word, how could he rule his church for the benefit of his people, how could he fill all things as St. Paul says in Ephesians.

Christ told us he was going away for our good so that we wouldn't have any preconceived notions about a Christian utopia here on earth.  Jesus did not come to rule Israel like David or Solomon. Rather He came to save us from our selfish ambitions that we have when we question why Christ visibly left us and why he didn't destroy evil in the world.  Jesus ascended into heaven so that he would more appropriately rule like God, instead of like how we would have men rule over us here on this earth.

He left so that he could be present every time Christians gather around his word.  He left so that as our brother and fellow human he would be given power and might far beyond anything we could ever imagine so that as one of us he could rule on our behalf and in our best interest.

He ascended into heaven so that our hearts and our minds would be drawn away from the things of this world and towards Him who rules all things and who went before us to prepare a place for us so that His people might spend eternity in His Father's house.

He also ascended to leave us an image of hope, knowing that we to will ascend into heaven when we die and leave behind this world of sin, sadness, sickness, and sorrow.  He left us a triumphant picture of our ascent into heaven as well, so that this world will be left behind us and we to will join him in heaven.  Our heart rests on Christ's Ascension. Amen.

Join us for our Ascension service on Thursday, May 17 at 6:00 p.m. and let your heart be lifted up in the comfort of Christ's Ascension.